THE THEORY OF GOOD ECONOMICS AND ITS RELATIONSHIP TO PRODUCTION FROM THE POINT OF ISLAMIC

Abstract

The Islamic economy is based on dual control. What is meant by this principle is human control and self-censorship, which are concepts related to the function of the accountant and the promotion of virtue and the prohibition of vice, as well as its connection to the concept of faith and belief in the divine reckoning. The Islamic economy according to this view combines stability and flexibility, and this means that there are limits that cannot be crossed or changed, such as the prohibition of usury and the facilitator, the solution of selling, contracts, the nisab, the amount in zakat, the distribution of the inheritance over the heirs, and the extent of theft. As for all other transactions, it is an area of human endeavor, an economy that balances material and spiritual, and balances the interests of the individual and the interests of the group. Another of its characteristics is realism, and it means taking into account people's motivations, needs and problems without striving for imagination and delusion. Universality, i.e. the ability of Islam to be applied at all times and places and directed to all people